Surrender unto Me

Surrender unto Me

Postby admin » Wed Apr 08, 2009 6:10 pm

Q. Bhagavad-Gita 18.66 says that we should abandon all varieties of religion and surrender to the Lord. We find that in the case of demigod worshippers they are attached to meat eating and other vices, even when they start chanting a round a day, the level of surrender is not really very high. What should we do?

A. The particular verse quoted here is one of the final instructions of Lord Krishna to Arjuna and requires a high level of faith and surrender. Krishna also says that one must not disturb the faith of other people as they may lose whatever little faith they have in Vedic knowledge. Rather than asking new devotees to give up demigod worship, meat eating it is more expedient to ask them to add Krishna to their lives and let the process of devotional service cleanse their material desires.
admin
 
Posts: 356
Joined: Tue Apr 07, 2009 3:27 pm

Re: Surrender unto Me

Postby vgopikrishna » Tue Jun 16, 2009 3:38 pm

Surrender unto me

sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
moksayisyami ma sucah

Synonyms

sarva-dharman--all varieties of religion; parityajya--abandoning; mam--unto Me; ekam--only; saranam--for surrender; vraja--go; aham--I; tvam--you; sarva--all; papebhyah--from sinful reactions; moksayisyami--will deliver; ma--do not; sucah--worry.

Translation

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.

Purport

The Lord has described various kinds of knowledge and processes of religion--knowledge of the Supreme Brahman, knowledge of the Supersoul, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control, meditation, etc. He has described in so many ways different types of religion. Now, in summarizing Bhagavad-gita, the Lord says that Arjuna should give up all the processes that have been explained to him; he should simply surrender to Krsna. That surrender will save him from all kinds of sinful reactions, for the Lord personally promises to protect him.

In the Seventh Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Krsna. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process. To such doubts it is here said that even if one is not free from all sinful reactions, simply by the process of surrendering to Sri Krsna he is automatically freed. There is no need of strenuous effort to free oneself from sinful reactions. One should unhesitatingly accept Krsna as the supreme savior of all living entities. With faith and love, one should surrender unto Him. The process of surrender to Krsna is described in the Hari-bhakti vilasa (11.676):

anukulyasya sankalpah
pratikulyasya varjanam
raksisyatiti visvaso
goptrtve varanam tatha
atma-niksepa-karpanye

sad-vidha saranagatih


According to the devotional process, one should simply accept such religious principles that will lead ultimately to the devotional service of the Lord. One may perform a particular occupational duty according to his position in the social order, but if by executing his duty one does not come to the point of Krsna consciousness, all his activities are in vain. Anything that does not lead to the perfectional stage of Krsna consciousness should be avoided. One should be confident that in all circumstances Krsna will protect him from all difficulties. There is no need of thinking how one should keep the body and soul together. Krsna will see to that. One should always think himself helpless and should consider Krsna the only basis for his progress in life. As soon as one seriously engages himself in devotional service to the Lord in full Krsna consciousness, at once he becomes freed from all contamination of material nature. There are different processes of religion and purificatory processes by cultivation of knowledge, meditation in the mystic yoga system, etc., but one who surrenders unto Krsna does not have to execute so many methods. That simple surrender unto Krsna will save him from unnecessarily wasting time. One can thus make all progress at once and be freed from all sinful reactions.

One should be attracted by the beautiful vision of Krsna. His name is Krsna because He is all-attractive. One who becomes attracted by the beautiful, all-powerful, omnipotent vision of Krsna is fortunate. There are different kinds of transcendentalists--some of them are attached to the impersonal Brahman vision, some of them are attracted by the Supersoul feature, etc., but one who is attracted to the personal feature of the Supreme Personality of Godhead, and, above all, one who is attracted by the Supreme Personality of Godhead as Krsna Himself, is the most perfect transcendentalist. In other words, devotional service to Krsna, in full consciousness, is the most confidential part of knowledge, and this is the essence of the whole Bhagavad-gita. Karma-yogis, empiric philosophers, mystics and devotees are all called transcendentalists, but one who is a pure devotee is the best of all. The particular words used here, ma sucah, "Don't fear, don't hesitate, don't worry," are very significant. One may be perplexed as to how one can give up all kinds of religious forms and simply surrender unto Krsna, but such worry is useless.

Bhagavad Gita As It Is

The Bhagavad-gita is the best known and the most frequently translated of Vedic religious texts. Why it should be so appealing to the Western mind is an interesting question. It has drama, for its setting is a scene of two great armies, banners flying, drawn up opposite one another on the field, poised for battle. It has ambiguity, and the fact that Arjuna and his charioteer Krsna are carrying on their dialouge between the two armies suggests the indecision of Arjuna about the basic question; should he enter battle against and kill those who are friends and kinsmen? It has mystery, as Krsna demonstrates to Arjuna His cosmic form. It has a properly complicated view of the ways of the religious life and treats of the paths of knowledge, works, discipline and faith and their inter-relationships, problems that have bothered adherents of other religions in other times and places. The devotion spoken of is a deliberate means of religious satisfaction, not a mere outpouring of poetic emotion. Next to the Bhagavata-purana, a long work from South India, the Gita is the text most frequently quoted in the philosophical writings of the Gaudiya Vaisnava school, the school represented by Swami Bhaktivedanta as the latest in a long succession of teachers. It can be said that this school of Vaisnavism was founded, or revived, by Sri Krsna-Caitanya Mahaprabhu (1486-1533) in Bengal, and that it is currently the strongest single religious force in the eastern part of the Indian subcontinent. The Gaudiya Vaisnava school, for whom Krsna is Himself the Supreme God, and not merely an incarnation of another deity, sees bhakti as an immediate and powerful religious force, consisting of love between man and God. Its discipline consists of devoting all one's actions to the Deity, and one listens to the stories of Krsna from the sacred texts, one chants Krsna's name, washes, bathes and dresses the murti of Krsna, feeds Him and takes the remains of food offered to Him, thus absorbing His grace; one does these things and many more, until one has been changed: the devotee has become transformed into one close to Krsna, and sees the Lord face to face.

Swami Bhaktivedanta comments upon the Gita from this point of view, and that is legitimate. More than that, in this translation the Western reader has the unique opportunity of seeing how a Krsna devotee interprets his own texts.

Professor Edward C. Dimock, Jr.Department of South Asian Languages and Civilization
University of Chicago

Read the Bhagavad Gita Online
vgopikrishna
 
Posts: 75
Joined: Tue Apr 21, 2009 7:34 pm
Location: Pune, India.

Re: Surrender unto Me

Postby rajiv10008 » Sun Jul 05, 2009 3:42 pm

hare Krishna

replying to your question about the worshipers of demigods who eat meat ect..
OK here is a brief explanation. Krishna says in gita that less intelligent person do worship the demigods
and seek all sorts of advantage from them like money woman marriage promotion all this.
there is no bhakti. bhakti applies only for Krishna. to stop them from eating meat and doing all sorts of nonsense activities it will require lots of time. the dormant Krishna consciousness must be revived.
so chanting Mala and associating with devotees and hearing Krishna Katha are the foundation to revive Krishna consciousness. but due to personal karmic reaction each person will take its own time to get elevated.
another important aspect is that in order to revive the dormant k cons in a rapid way we must have contact with a pure devotee of the lord. when this devotee will talk to them it will surely knock the closed door of the bedroom in which their k cons is dormant.

educating people of the supremacy of Krishna in a very professional manner not disturbing the faith of the person. telling them about the action and reactions of our past life activities all what needed to instruct a person ignorant of Krishna cons.
hope this will help.
rajiv10008
 
Posts: 1
Joined: Sun Jul 05, 2009 3:15 pm


Return to Demigod Worship

Who is online

Users browsing this forum: No registered users and 1 guest

cron