by Mahesh Kumar Gandhi » Sat Jun 26, 2010 8:25 pm
Shri Deepak Mahdirattaji,
I have no intention of blaspheming any body. I know about Nama Aparadha. I believe this Iskcon Desire Tree Forum is a platform for healthy discussion. If you say I have no right to discuss on what the learned Guru has said. and accept his words as it is, then what is the use of this Forum ? By a healthy discussion we clear our doubts, misunderstandings about facts of life, and gain our knowledge, interaction acts as a booster for Krsna consciousness. It is not my mentality to believe that everybody has habits like me, or every body is me.
For your information I am 61 now and I and my wife are living like bramhacharies since over 20 years now. I do not have any illicit relations either inside the marriage or outside marriage. I don't drink, gamble, pure vegetarian without garlic and onion. I am doing 60 rounds of Nama japa daily. I getup in the morning at 3:00 in the morning. I spend my all the time in hearing reading about Krsna, attending Bhagwat Katha, writing discussions in various Krsna and Iskcon web sites.
So please Sir, don't worry about my mentality, it is OK, and I want you to excuse me if my lines gave you a different message like blaspheming the Guru. However it never will be my intention.
Coming to the point of discussion : Jeeva entangled in Maya Devi's clutches has to be handled properly and with ultimate care because the Jeeva is very fragile and shy to come back to God Head. Guru should guide the jeeva about what is good and what is bad. Just pursuade him to take Krsna's Name Japa, and Krsna will do the rest. That is what Shrila Prabhupada did with the hippies. He never asked them to follow four rules till they were not engaged in Krsna Nama Japa. Only when they were ready for Deeksha did Prabhupada put his conditions, and informed them that they had become vegetarian without there being aware of it. That is the way to lure Jeeva Back to God Head. If you put strict conditions and presurize the jeeva will shy away frightened by conditions.